mid-week meet-up: The Book of Job

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! Many of you will remember our recent tradition of organizing a summer sermon series around answering your questions. In the past, we’ve solicited your questions about any theological questions you may have. This year, we’re going to do it a little differently. Because we’ve been reading our way through the whole Bible, you likely have questions specifically about things you’ve read this year. That’s why this year our summer sermon series is going to seek to answer your questions about the Bible.  

Based on our reading through the whole Bible, what questions do you have that you’d like to hear addressed in a sermon this summer?  

Please submit your questions to connect@pittsfordpres.org by May 23 to be included in our plans for this summer series! Like previous years, a Q&A will follow each worship service so we can turn each sermon into a conversation. 

It’s Day 234 in our one-year Bible reading journey, and we just started reading the Book of Job this week. This is a difficult book to read. I want to give you two thoughts that I hope will be helpful in your reading. First, what is the point of the Book of Job? Most people would say that the book of Job is trying to answer the question, “Why do bad things happen to good people?” That may be partially true, but it’s actually more complex than that. This book actually helps us to see that, in some ways, the Bible is in a conversation with itself. Here’s what I mean. In the Book of Deuteronomy, we read that if people obey God, they will be blessed - in their families, in their businesses, and in all their affairs with other people (Deut. 28:1-14); and if people disobey God, they will be punished correspondingly (Deut. 28:15-68). Is that really true? This is the question that the Book of Job is seeking to answer. Is suffering really evidence of punishment from God? From the outset of the book, we can already see that the way it answers that question is not going to be a straightforward “yes” or “no.” Much suffering comes into the life of Job, and we’re told very plainly that, “In all these things, Job did not sin” (Job 1:22; 2:10). The answer we receive by the end of the book is this: We often do not know why suffering enters our lives, but suffering should never lead us to question God’s goodness.  

But what about the introduction to the Book and God’s “deal with the devil”? What’s that all about? This is also a complex situation, much of which is lost on us in the modern world. The Book of Job is actually the oldest of the texts from the Old Testament, and it represents some very ancient thinking. The character in the story that is simply called “Satan” in our English translation is not the devil. Is the devil ever called “Satan” in the Old Testament? Yes. But that’s not what’s happening in the Book of Job. The name “Satan” actually comes from a common Hebrew word satan, which simply means “to accuse.” This Hebrew word is sometimes used as the personal name for the devil, but, again, that’s not what’s happening in the Book of Job. If you read the original Hebrew text of Job, you would see that this character is actually called ha-satan, which in English means “the satan” or “the accuser.” What’s going on here? 

In the ancient world, the people around the Israelites believed in many gods who operated within a hierarchy. There were supreme gods who made up something called the Divine Council - the high court of the heavens. Israelites did not believe in many gods. They were monotheists who believed in only one God. However, they did still believe in a Divine Council, made up of God and a host of heavenly attendants, which included heavenly warriors, messengers, and other “advisors” (for lack of a better term). This “accuser” (the satan) was part of “God’s team” and was responsible for “testing” the perfection of God’s mercy and justice. The accuser’s role was to demonstrate that God was indeed perfectly good and wise. In the Book of Job, God isn’t making a “deal with the devil.” We’re simply seeing an ancient rhetorical device to show us that in the Book of Job, God never ceases to be merciful and just. We don’t really see this “Divine Council” in later books of the Old Testament, because it seems the Israelites began to understand better ways of describing what exactly happens in the mind of God and how exactly God executes wisdom and justice.  

As I said, this is probably a difficult concept for modern Christians to wrap their minds around. So, let me just restate again the simplest way of understanding what is happening in the Book of Job. Despite whatever suffering we may endure in life, we should never allow it to cause us to doubt God’s goodness. As Christians, we know this is true, because we see God’s response to our suffering most clearly in Jesus. God came down to us, suffered as we do, and ultimately rescued us from our suffering through the resurrection of Jesus from the dead. Thanks be to God! 

Peace, 
Pastor Aaron

Mid-week meet-up: Eastertide

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! I am still relishing the joy of Easter Sunday. I hope you are, too! Did you know that Easter is not just a single Sunday? Easter is a season often called Eastertide, which lasts from Easter Sunday until Pentecost Sunday (which is June 8 this year). I encourage you to continue to celebrate the resurrection of Jesus this Sunday in worship and all throughout Eastertide! 

Today is Day 227 of our one-year Bible reading journey! In addition to it being Eastertide, it’s also a great time to be a sports fan. The NBA playoffs are underway. (I’m personally rooting for the Bucks!) We’re a month in to the MLB season. (My Orioles are off to a bad start!) And the Buffalo Bills have reported for voluntary offseason training! 

Have you noticed that the apostle Paul likes to occasionally use sports metaphors to describe the Christian life? In our reading today from 1 Corinthians 9:24-27, he uses running and boxing to illustrate the importance of spiritual disciplines. He writes: “[Every runner] who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever” (v. 25). And again: “I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize” (vv. 26-27). Runners may spend hundreds of hours training for weeks leading up to a marathon, with the goal of finishing first or, at least, beating their previous record. Boxers may spend over twenty hours per week training before a big fight, with the goal of actually landing their punches and not, as Paul said, “beating the air.”  

Think about the countless hours you’ve invested in growing your professional skills to become an expert at your job or honing your craft to become proficient at a hobby. We shouldn’t expect to grow in maturity at anything, without putting in time to train. It is no different with the spiritual life. There is a reason that for thousands of years Christians have dedicated themselves to spending time engaging with spiritual disciplines like prayer, fasting, Bible reading, Sabbath-keeping, generosity, service to those in need, or gratitude.  

Lent is often a time to focus our attention on engaging in spiritual disciplines. But the Christian life is not seasonal; it is perpetual and ongoing and all-encompassing. I encourage you during Eastertide to continue to focus on spiritual disciplines. Try one the following:

• Set an alarm for yourself at specific times of the day to remind yourself to pray. 

• Set aside time when you wake up or before you go to bed to read the Bible.

• Come to worship on Sundays and reflect on what it means to keep Sabbath. 

• Commit to putting a few dollars in your pocket every day to give to someone in need. 

• Set aside 15 minutes during lunch to do nothing but reflect on all the ways God has blessed you and express your gratitude to God. 

• Commit to skipping one meal a day and, when you feel hungry, tell God, “I need you more than I need my next meal.” 

Spiritual disciplines are not easy to follow. That’s the point. We grow through the struggle. Let me or Pastor Erin know if you want help or guidance on practicing a spiritual discipline, and encourage one another in your pursuit of growing into the “full stature of Christ” (Ephesians 4:13). 

Blessed Eastertide,
Pastor Aaron

mid-week meet-up: Holy Week

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! Today is Holy Wednesday, the day during Holy Week when a woman anointed Jesus with expensive perfumed oil (Matthew 26:6-13) and Judas agreed to betray Jesus for thirty pieces of silver (Matthew 26:14-16). On Thursday and Friday of Holy Week, Jesus would share the Passover meal with his disciples and wash their feet and then be tortured, tried, and crucified. Just a reminder, our worship schedule this week is as follows: 

Maundy Thursday - services in the chapel at 1:30 pm (with communion) and in the sanctuary at 7:00 pm (with foot washing)

Good Friday - services in the chapel at 1:30 pm and in the sanctuary at 7:00 pm

Easter Sunday - services at the canal (behind the library) at 7:00 am and in the sanctuary at 8:30 am and 10:30 am 

In our one-year Bible readings from Sunday, we read in 1 Corinthians 1:18-25, in which the apostle Paul said, “The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God… we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles.” 

What Paul meant by these words is that the message of the Gospel does not make sense to the rational mind. Jews expected the Messiah to be a conquering war hero. Gentiles would have perceived suffering and death as a display of weakness. How could the death of the Son of God bring about the salvation of the world? But, in fact, it did.  

The crucifixion of Jesus is tragic. It is something to grieve. Yet, the story of Jesus’ death is not the end of the story. It ends in resurrection. Through his death and resurrection, not only did Jesus pay our ransom to our former master named Sin, but he also showed us that the way to salvation is through taking up our own cross.  

This Holy Week, as you worship on Thursday and Friday, I encourage you to think not only of Jesus’ sacrifice but also the sacrifice that we are each called to offer. Jesus calls us to lay down our own lives - our own ambitions, our own life goals, our own hopes and dreams. In doing so, we find the only thing we have ever needed - the love, wisdom, security, and resurrecting life of God. 

Blessed Holy Week,
Pastor Aaron

mid-week meet-up: 1 Chronicles 15

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! This Sunday is Palm Sunday, and that means our worship schedule is different than usual. Worship this Sunday will be at 8:30 am and 10:30 am! Our choir, alongside many soloists and instrumentalists, have been hard at work rehearsing Dan Forrest’s Requiem for the Living, which they will be performing at the 10:30 am service. The reason for the time change is to give the choir enough time to prepare for the later service. The majority of the later service will be the choir’s performance of the requiem, which means if you want to hear my Palm Sunday sermon, you will have to come to the 8:30 service, since that will be the only time the sermon is given. As an additional reminder, here is our schedule for worship during Holy Week:

Thursday, April 17 - 1:30 pm (with Communion in the chapel) and 7:00 pm (with foot-washing in the sanctuary)
Friday, April 18 - 1:30 pm (in the chapel) and 7:00 pm (in the sanctuary)
Sunday, April 20 - 7:00 am (at the canal behind the Pittsford library), 8:30 am (in the sanctuary), and 10:30 am (in the sanctuary) 

Thinking about our worship on Palm Sunday and the music we will hear has me reflecting on a passage of scripture we read from 1 Chronicles 15 on Day 194 (March 21) in our one-year Bible reading (which is a retelling of the same story we read about from 2 Samuel 6 on January 30.)  

In 1 Chronicles 15, we see very specific instructions given to the Israelites about how they should worship. They were to carry the ark of the covenant in a very specific way (1 Chronicles 15:15) and were to station musicians in specific places to play specific instruments like harps, lyres, cymbals, and trumpets under a musical leader's direction (1 Chronicles 15:16-24). This leaves us with the impression that the worship of Israel was very organized and done in a prescribed order.  

Yet, at the same time, we also see King David and others leaping, shouting, and dancing as the worship music was being played (1 Chronicles 15:29 and 2 Samuel 6:14-15). This was apparently a spontaneous thing for him to do, because it caught some people by surprise (1 Chronicles 15:29).  

I think we learn something important in this story. Just like the Israelites followed specific instructions for worship, our worship should be thoughtful, purposeful, and employ the very best talent that we have to offer God. However, just as David danced and leaped, we also ought to leave room in our worship for spontaneity and heartfelt responses to the movement of the Holy Spirit.  

As we worship this Sunday (and, indeed, every day), let us be both purposeful and spontaneous in our expressions of love and praise to God. Let us remember what Jesus taught us when he said that our worship of God should be “in spirit and in truth” (John 4:24). 

I hope to see you in worship this Sunday! 

Peace,
Pastor Aaron

mid-week meet-up: Radical Grace and radical obedience

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! Please keep the Vision Team in your prayers, since their next retreat is this weekend. It has been over a year since the Team last met with our consultant Kevin Ford, and, this weekend, we will be meeting with him to reflect on our progress with our Faith Forward initiative - the visioning process we began two years ago. You’ll be hearing from the Vision Team about the outcomes of this retreat after its conclusion. 

One of our Faith Forward objectives has been Everyday Faith: Reimagining discipleship to become highly personal, relational, and biblical.  Our one-year Bible-reading journey has been the primary way we’ve been working toward achieving this goal. Today is Day 206 in our Bible reading, and we’re currently reading through Paul’s Letter to the Romans. This particular letter is unique among all of Paul’s letters, because, unlike most of his letters which were written to churches he had personally founded to address particular concerns, Paul had never met the Roman church and was writing to them to explain a general outline of the Gospel. This is one reason why so many Christians throughout history have been drawn to the Letter to the Romans. Its explanation of the Gospel is much more straight-forward and clear than other New Testament texts. 

Recently, I have been reflecting on the relationship between God’s radical grace and our intended response to this grace - radical obedience. This relationship is explained very clearly in Romans. Let me illustrate what I mean. 

Imagine you own a piece of residential property that you rent. It’s time for rent to be paid, and your tenant tells you, “I’m sorry, but I can’t pay rent this month.” As the landlord, you tell your tenant, “I understand. I won’t require your rent payment this month.” Your forgiveness of the rent payment is an act of grace. Next month, your tenant says the same thing, “I’m sorry, but I also can’t pay rent this month.” It would be particularly gracious of you to forgive the rent payment for a second month in a row. Now, let’s just say that this happens again for an additional two more months, and each time you forgive the rent payment. This would be an example of radical grace. As the landlord, should you expect to ever receive a rental payment from your tenant now that they know you are going to forgive their payment each time they tell you they can’t pay it? Definitely not! People have a tendency to take advantage of grace.  

However, now reimagine that in this landlord-tenant metaphor, you (the landlord) are a beloved relative to your tenant. Your tenant (let’s imagine it’s your nephew or niece or a grandchild) loves you dearly. It is far less likely that they will want to take advantage of your gracious act of forgiving their rent payment. Why? Because they love you!  

The only way for the Gospel to make sense (i.e., that God’s radical grace demands our radical obedience) is if we love God. Paul understands this. This is why he writes, “Should we continue in sin in order that grace may abound? By no means!” (Romans 6:1-2). He continues later and says, “Thanks be to God that you, having once been servants of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become servants of righteousness” (Romans 6:17-18).  

If we truly understand the extent of God’s love for us and become so captivated by it that we nurture our own deep love for God, we will not want to take advantage of God’s grace. My prayer for you and for all Christians is that our hearts will grow more and more in love for God, because this is the only way that we will ever learn to become obedient to our loving God. With Jesus and the power of the Holy Spirit, this is possible.  

May your hearts become ever enraptured by the love of God shown to us in Jesus Christ! 

Peace to you,
Pastor Aaron 

mid-week meet-up: Paul's Roman Citizenship

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-up! I hope you’re being encouraged by our daily reading of the Bible. And, just a reminder, families with kids also have the opportunity to read the Jesus Listens daily devotional provided by the Christian Education Committee.  

Today is Day 192 of our one-year Bible-reading journey, and we finish reading the book of Acts this week. Some of you have had questions about the book of Acts, and, in particular, there was a question about Paul’s Roman citizenship. Why does his Roman citizenship come up in this book, and what significance does it play in his ministry? 

All the way back in Acts chapter 6, we learn that Paul belonged to a group of Jews known as “the Synagogue of the Freedpersons” (6:9). This synagogue was named as such, because its members were all Jews who had been granted Roman citizenship. Paul grew up in this synagogue, which meant that his parents would have been Roman citizens. This is why Paul can say in Acts 22:28, “I was born a Roman citizen.” Roman citizenship came with great legal benefits and protections. For example, it violated a Roman citizen’s rights to be punished without receiving a legal trial. Thus, Paul reveals his Roman citizenship after he was taken into custody by a Roman tribune (a military commander in charge of a cohort of soldiers) and bound and about to be flogged (Acts 22:25). The tribune became afraid after learning that he had bound a Roman citizen, because he could face serious consequences for committing an illegal act. 

It may seem that Paul revealed his Roman citizenship to avoid being flogged, but this event described in Acts chapter 22 is not the only time Paul faced punishment in Roman custody. In Acts chapter 16, Paul was arrested by a Roman magistrate in Philippi (Acts 16:20). At that time, it was only after Paul was arrested, stripped naked, beaten with rods, and spent a night in jail that he reveals his citizenship (Acts 16:37). Why didn’t Paul reveal his Roman citizenship sooner while he was in Philippi? Because the only citizenship that mattered to Paul was his citizenship in heaven (Philippians 3:20). He cared less about the rights his Roman status afforded him, and, instead, viewed his legal citizenship as a strategic tool for his mission work. That’s the main point - Paul understood that his Roman citizenship gave him a unique advantage to continue to proclaim and spread the Gospel of Jesus Christ!  

Later, in Acts chapter 25, Paul again uses his Roman citizenship to the advantage of his mission. After Paul has been arrested by the Roman tribune in Acts chapter 22, the tribune sends him away from Jerusalem and to Caesarea. The Roman governor Felix in charge of Paul there simply leaves him in prison for over two years (Acts 24:27)! Up to this point in his life, Paul had spent approximately 15 years on three separate missionary tours. After spending two years in prison, I assume Paul was very anxiously trying to figure out how he could continue his work as a missionary. So what does he do? He gets an opportunity when he finally stands trial before the governor. He’s not happy with how his trial is going, so he says, “I appeal to Caesar!” (Acts 25:11). The Roman judicial system had an appeal process in which any Roman citizen could appeal to the Emperor himself if they felt they were being judged unfairly by a local court. Why does Paul appeal to the Emperor - to claim his legal rights? No! He’s, again, using his Roman citizenship to further his ministry to Jesus!  

Paul desperately wanted to get to the city of Rome to preach to the people there about the good news of Jesus (Romans 15:22-25). He saw an appeal to the Emperor as his opportunity to get to Rome, and that is exactly what happened! He is taken in Roman custody to the city of Rome, and the book of Acts end with these words, “Paul lived in Rome two whole years at his own expense and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.” He used his legal status as a means to move the mission ahead! 

I love this aspect of Paul’s missionary strategy, because it’s an important lesson for all of us. Nothing else in life matters more than knowing Christ and making him known! We should use whatever advantages or privileges we possess to strategically help us to proclaim the Gospel of Jesus Christ with greater impact and effectiveness. How can you use your position, your relationships, and your influence to make Jesus known in your life?

Peace,
Pastor Aaron

mid-week meet-up: Josiah, King of Judah

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! As I mentioned during worship last Sunday, if you’re following along with our one-year Bible-reading journey, you will notice that we finished the book of Psalms on Monday. The Bible-reading plan is designed so that, after one year, we will have read through the book of Psalms twice. If you’re goal is to read through the whole Bible once, you may decide that you want to skip the Psalms readings from here on out. However, you may also decide that reading a Psalm every day includes some variety to your daily readings and that you want to keep reading the Psalms a second time. Either way, it’s up to you to decide what will add the most meaning to your Bible-reading experience.   

My hope for this Bible-reading journey is that you will discover the life-giving value that meditating on the Bible every day adds to your spiritual life. In fact, one of our readings from the Old Testament this past week helps to emphasize this point. In 2 Kings 22:1 - 23:30, we read about the reign of Josiah, King of Judah.  His 31-year reign occurred in the years 641-610 BC. We’re told that he was a faithful King who loved God and wanted to lead his people to obey the Lord. It said of Josiah, “Before him there was no king like him, who turned to the Lord with all his heart, with all his soul, and with all his might, according to all the law of Moses; nor did any like him arise after him” (2 Kings 23:25).  

Prior to Josiah, the people of Judah had not been faithful in worshiping God. They regularly worshiped other gods besides the Lord. As a result of their worship of other gods, the Temple of the Lord in Jerusalem had fallen into disrepair. King Josiah began a campaign to repair the Temple and, during the repairing of the Temple, something amazing happened. We’re told that the they found “a book” while they were cleaning out the Temple (2 Kings 22:8). What book did they find? It was the book of the Law of Moses! It had simply been sitting in the Temple, neglected for generations! For years and years, the people of Judah had not been reading the scriptures because they didn’t even know they existed! One of the king’s officer read the words of the Law to him, and “when the king heard the words of the book of the law, he tore his clothes” (2 Kings 22:11). Josiah tore his clothes because he was overcome with grief, because he suddenly realized that the people of Judah had been rebelling against God’s will for so long!  

What did Josiah do in response? He had the scriptures read to all the people, who also realized that they had been unfaithful to God. Josiah then went throughout all of Judah and got rid of all the altars where the people had worshiped other gods and deposed all the priests who lead the people to worship these other gods. And for the first time in generations, the people remembered God’s deliverance of Israel from slavery in Egypt and observed the Passover.  

This is a remarkable story! It shows us, on the one hand, that neglecting to read the scriptures leads us into ignorance and sin, because the scriptures reveal God’s nature and will to us. On the other hand, reading the scriptures and following their teachings leads us to obedience and greater faithfulness to God.  

This is my prayer for all of you. I hope your experience of reading through the Bible leads you into obedience and greater faithfulness to God. Our official one-year journey will end in 6 months, but don’t stop reading then! You don’t have to necessarily read through the whole Bible every year, but maintaining a daily discipline of spending time with God in the scriptures is vital to your spiritual health. Like Josiah, may your reading of the Bible lead you to turn to the Lord with all your heart, soul, and might! 

Peace,

Pastor Aaron

mid-week meet-up: The Beginning of Lent

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! Today is Ash Wednesday! I hope you will join us today to usher in the season of Lent at either 1:30pm or 7:00pm for our services of imposing ashes.  

Throughout the season of Lent, you will also notice some differences in our service music. You will recall that before last summer, we had sung the same Doxology (“Praise God from whom all blessings flow…”) and Gloria Patri (“Glory be to the Father…”) for many years. Then, last summer, we changed what we sing during those parts of our worship. You will recall that there were two reasons we made these changes: 1) to encourage diversity in our language for God, and 2) to introduce variety into our musical selections. Throughout Lent, instead of singing the Doxology, we will be singing Kyrie Eleison (Hymn 579), which is an ancient Greek phrase that simply means “Lord, have mercy.” The season of Lent is meant to be a serious and somber time to reflect on our need for God’s mercy and grace, and singing the Kyrie Eleison will reinforce that message to us during worship. Likewise, we will be singing a new Gloria called, “Praise to God the Father” (Hymn 605) which is based on a traditional West African song called Da n’ase (meaning, “Thank you, God.”) These songs will help us to faithfully observe Lent, and then we will choose other ones once we reach the season of Easter.  

I also want to mention that, throughout Lent, our theme of worship will be “Wisdom for Lent,” as each Sunday’s sermon will focus on the readings from Proverbs from our one-year Bible reading journey. The book of Proverbs is full of godly wisdom, such as yesterday’s reading: “A truly wise person uses few words; a person with understanding is even-tempered” (Proverbs 17:27). Perhaps this Lent, as we consider what we might abstain from, we can give up being quick to speak and replace it with being eager to listen. The Prayer of St. Francis encourages us: “O divine Master, grant that I may not so much seek… to be understood as to understand.” I recently read a similar idea from the organizational psychologist Adam Grant, who said that to be a better critical thinker you should “be 10% more skeptical of people you agree with, and 10% more charitable to people you disagree with.” That’s good wisdom!  

Lastly, as you heard during the Faith Forward Update on Sunday, if you have any questions or feedback about changes being introduced by church leadership, tomorrow, March 6, from 11am - 4pm, feel free to drop in to the pastors’ offices and talk with them. Or, Session members will be available to talk with and listen to you following each worship service this Sunday, March 9.  

Blessed Lent, 

Pastor Aaron

mid-week- meet-up: 1 Kings

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! I wanted to highlight two important upcoming events for your edification. Lent is coming and begins, as always, on Ash Wednesday, which is on March 5 this year. We will have our traditional service of imposing ashes that Wednesday at 7pm in our sanctuary. This year, you will also have the alternate option to receive the imposition of ashes that same day at 1:30pm in our chapel. Whichever service works best for you, I hope you will join us to mark the beginning of the Lenten season!  

During Lent, you will also have the opportunity to get to know our new parish associate Rev. Dr. Ernest Krug during a special Bible study. Every Sunday at 5pm from March 2 through April 6, join Ernest as you journey through N.T. Wright’s book From Wilderness to Glory. Books will be available for you to use for this study. N.T. Wright has been the Bishop of Durham in the Church of England and is a world-renown scholar of the New Testament. Come journey with Jesus during Lent and get to know Ernest along the way! Contact the church office (connect@pittsfordpres.org) if you’d like to sign up! It starts this Sunday, so sign up ASAP! 

I’m going to sign off now… but for those of you who want to read some of my reflections on our 1 Kings readings from our one-year Bible-reading plan, read past my signature! 

Peace to you, 
Pastor Aaron

---- 

In our readings today from 1 Kings 22, we are in the concluding part of the saga involving the prophet Elijah and Ahab, the King of Israel. Ahab is the eighth king of the northern Kingdom of Israel.

Do you remember back in 1 Kings 11 when Solomon, who was the successor to his father King David, died and the Kingdom of Israel was divided into two separate kingdoms? Solomon’s son Rehoboam succeeded his father, but Jeroboam (a rival to Solomon) won many of the people of Israel through clever politicking. As a result, Jeroboam was able to gain control of all the twelve tribes of Israel except the tribes of Judah and Benjamin. From this time, the tribes of Judah and Benjamin would become the southern Kingdom of Judah, and the other tribes would become the northern Kingdom of Israel. This is a significant moment on so many levels.  

I want you to notice one thing about how this divide occurred. Jeroboam was actually given an opportunity by God to establish the Kingdom of Israel with God’s blessing. Look at what God says to Jeroboam in 1 Kings 11:38, “If you will listen to all that I command you, walk in my ways, and do what is right in my sight by keeping my statutes and my commandments, as David my servant did, I will be with you, and will build you an enduring house, as I built for David, and I will give Israel to you.” God had offered to bless Jeroboam and all the northern tribes, if Jeroboam would simply worship and follow God. However, what we see is that Jeroboam did not worship or follow God. We read God saying to Jeroboam in 1 Kings 14:9, “You have done evil above all those who were before you and have gone and made for yourself other gods, and cast images, provoking me to anger, and have thrust me behind your back.” In fact, we will eventually discover that there would be twenty kings of the Kingdom of Israel and not a single one of them worshiped or followed God. As a result, the Kingdom of Israel would eventually be conquered by the Assyrians and taken into captivity, vanishing from the Promised Land. “The people of Israel continued in all the sins that Jeroboam committed; they did not depart from them until the Lord removed Israel out of his sight, as he had foretold through all his servants the prophets. So Israel was exiled from their own land to Assyria until this day” (2 Kings 17:22-23).  

It gets even more interesting. Do you recall the deep divide between Jews and Samaritans that we read about in the New Testament? They hated each other. In John 4:9, it says, “Jews refuse to have anything to do with Samaritans.”

Well, in our readings from this past Saturday, we see the exact point at which this divide began. King Omri, who is described as one of the most evil and faithless kings of Israel, firmly establishes a separate capital city for the northern Kingdom of Israel and calls it Samaria. "Omri bought the hill of Samaria from Shemer for two talents of silver; he fortified the hill, and called the city that he built, Samaria, after the name of Shemer, the owner of the hill” (1 Kings 16:24). Henceforth, these northern Israelites would identify as Samaritans. The southern tribes would eventually identify as Jews (which comes from the word “Judahite” or “Judean,” referring to the tribe of Judah). The Samaritans would eventually rewrite the Mosaic Law so that it read more favorably of them. This rewritten Law would be called the Samaritan Pentateuch, and we actually have historical records of this text that you can read today.  

The waywardness and faithlessness of the Kingdom of Israel alienated them from their cousins in the Kingdom of Judah and separated them from being part of God’s saving covenant.  

AND YET…. 

We see countless examples in the ministry of Jesus where he wanted his Jewish followers to understand that the salvation he came to bring was not just for Jews but also for Samaritans (the Parable of the Good Samaritan, Jesus’ ministry to the Samaritan woman at the well, his healing of the Samaritan man with leprosy, etc.). And, in fact, the salvation offered through Jesus was not even just for Jews and Samaritans but for all people: “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth” (Acts 1:8).  

Through this thread that is woven throughout the whole Bible, we see that God expects us to trust and obey God (this is, in fact, what God said to King Jeroboam) and, yet, even when we are wayward and faithless, if we are willing to receive God’s mercy and grace, God is ready and willing and eager to extend it to us and receive us into the saving covenant through Jesus. God’s grace is indeed greater than all of our sin. Hallelujah!

mid-week meet-up: Tabitha

Good Evening First Presbyterian,

As we make our way through the book of Acts in our one-year Bible reading journey, on Sunday I will be preaching from Acts 11, but tomorrow we are reading the story of Tabitha. In case it has been a while since you heard Tabitha’s story, here is a refresher from Acts, chapter 9:

“Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time, she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, "Please come to us without delay."

So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt and prayed. He turned to the body and said, "Tabitha, get up." Then she opened her eyes, and seeing Peter, she sat up.

He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord.” - Acts 9:36-42

While I was in seminary one of my professors told us a story, when we were learning how to write funeral sermons, about death of a beloved church member. When this church member died the entire staff of her church had spontaneously gathered at the office upon hearing about it because they were so grief-stricken. When the funeral began their pastor began with the question; how can we go on without them?  

When I reflect on this account from Acts, I believe that is how her community – her church – felt about Tabitha. Tabitha took care of all those around her. Her hospitality and care for others was a hallmark of the early Christian church; earlier in Acts we were specifically told about the community sharing their wealth with those in the church who struggled to care for themselves, and in particular widows.

On the surface it seems like the main action of this story is Peter healing Tabitha (as the heading in many of our Bible translations says before this collection of verses). In truth, Peter does not heal Tabitha. Peter raises Tabitha from the dead. She is dead. She has been dead. All hope has been lost, or so it would seem. They call Peter with haste. The argument can be made though, that the emphasis is not actually on Peter, but on the community mourning for this pillar of their church. A community that surrounded her in death with garments she made for them as reminders of her compassion and Christ-like love for them. They mourned but with hope, as they waited for Peter.

In his resurrection moment with Tabitha, Peter commands - “Tabitha, get up.” this verb, translated “get up” is the same verb in Greek that Peter uses in his Pentecost proclamation in Acts 2:24: “God raised up Jesus, having freed him from death.” Peter’s “get up” command to Tabitha is empowered by the God who “raised up” Jesus, and in the humility of prayer before performing the miracle through the power of the Holy Spirit moving through him.  

Tabitha was an apostle, one who is sent to spread the Good News of the Gospel. She was feeding and clothing the people of God. She was doing the hard, unglamorous work of Christ’s church. She was in the lives of the most marginalized of society day in and day out making them clothes. Clothes were markers of status and respectability for widows in the Ancient Near East who had no agency because they had no men to speak for them or on their behalf. The conclusion of the story tells us, "He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord.”

As we continue to read through the book of Acts, and consider the actions and ministry of the early church, let’s not forget that apostles like Tabitha and other women were part of the story of Christ’s church from the very beginning.

In Christ’s Abounding Love,

Pastor Erin

mid-week meet-up: Always side with Jesus

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! Last Sunday, we had some technical difficulties playing the pre-recorded videos that were contributed by the BSA Scout troops our church supports that were meant to be part of our worship service. You can see those videos here. Last Sunday, we also had the amazing and exciting opportunity of baptizing Griffin in a hot tub outside! If you missed it, you can see a recording of it here. Miraculously, there was a robin who alighted on a tree behind Griffin as he got into the hot tub to watch his baptism and then flew away when he got out! This Sunday, we will be commissioning our team of young people who are headed on a mission trip to New Bern, North Carolina, during their winter break to help rebuild homes after the disastrous hurricanes in recent years. There are lots of exciting things happening at FPCP, and you won’t want to miss a Sunday! 

Today is Day 157 of our one-year Bible-reading plan, and I wanted to point out something interesting that we read yesterday. We’ve been reading through 1-2 Samuel recently, which tells the interesting stories of Israel’s first kings - Saul and David. In 2 Samuel 24, we read an interesting story that starts off like this.  

"Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, 'Go, count the people of Israel and Judah'" (2 Samuel 24:1).  

The story continues and says that God sent a plague on Israel, because David had taken the census, which counted the number of eligible soldiers in Israel’s army. While the story doesn’t say why counting the soldiers was wrong, it is likely because the census was perceived as trying to quantify the strength of Israel’s power rather than simply trusting in God’s strength to protect them.  

But here’s the interesting thing. Later in our Bible-reading journey, we will read 1-2 Chronicles, which is a retelling of the exact same stories we read in 1-2 Samuel except written 100 years later. In 1 Chronicles 21, we will read the same story about David taking a census of all of Israel’s eligible soldiers, except one very important and very theologically significant detail is different.  

"Satan stood up against Israel, and incited David to count the people of Israel" (1 Chronicles 21:1).  

Did you notice it? In 2 Samuel 24:1, it had said that God incited David to take the census. But in 1 Chronicles 21:1, it said that Satan incited David to take the census. That’s an important difference! 

This goes back to what I said in my sermons during January when we were looking at explanations for the violence of God in the Old Testament. While the Old Testament tells us about moments in history when God was truly active in the life of Israel and was being revealed to Israel through those moments, it is obvious that Israel was also dependent upon interpreting the experiences they had. Sometimes, like in 1 Chronicles 21:1, they looked back and reinterpreted those moments. "Maybe that wasn’t God and something else was happening." 

This is why Jesus eventually came to us - to correct all the ways people had misinterpreted their experiences of God, leading them to wrong conclusions. This is why it is always my advice when reading the whole Bible that when Jesus seems to be saying something different than the Old Testament, always side with Jesus. As the writer of the Letter to the Hebrews wrote, “Jesus is the reflection of God’s glory and the exact imprint of God’s very being” (Hebrews 1:3). Jesus is our clearest display of God, and we can always trust him. 

When reading the Bible, whether it’s the Old or New Testament, always look for Jesus. If you can’t find him, just keep reading until you do. 

Peace,

Pastor Aaron

Mid-Week Meet-Up: Baptism by Immersion

Hi First Presbyterian Church, 

It's time for our Mid-Week Meet-Up! Last Sunday, our worship was led by our youth who did such a faithful job of bringing us into God's presence! Well, I am so excited to let you know that one of our youth is going to be baptized this Sunday! Griffin, one of the youth who helped to lead last Sunday’s worship, is going to be baptized… immediately following the 10:00am service.  

“Aaron, you said ‘immediately following the service.’ Why not during the service like usual?”  

Because he’s going to be baptized by immersion!  

“Aaron, how are we going to baptize him by immersion when all we have is a baptismal font?”  

He’s going to be baptized outside!  

“Aaron, it’s February in New York! How and where are you going to immerse him for baptism?!”  

I'm going to baptize him in a hot tub in our church parking lot!! 

During LOGOS (our mid-week afterschool program) this evening, the kids will be playing in the hot tub in our parking lot (thanks to Matt and Susie Wahl!), and we’re just going to leave the hot tub in the parking lot until Sunday for Griffin’s baptism! Griffin wants to be baptized by immersion, and I love that he wants that! Since it’s winter, using the hot tub is what we were able to come up with to make that happen, since (unlike Baptists) Presbyterians don’t typically have baptismal pools in their buildings!  

That brings up an interesting question. We typically see babies being baptized by the font in Presbyterian churches. Are Presbyterians even allowed to baptize adults by immersion? Of course we are! Did you know that before 1953, there were consistently more adult baptisms than infant baptisms in the American Presbyterian Church? And, in fact, our denomination’s Book of Order says, “The water used for Baptism should be from a local source, and may be applied with the hand, by pouring, or through immersion” (W-3.0407). So, yes, Presbyterians can immerse adults for baptism - even in a hot tub in the middle of February! In fact, it is one of my hopes as a Presbyterian minister that I will have the blessing of baptizing many more adults by immersion in my lifetime.  

Following our final hymn at the 10:00 am service, I will invite you to come outside with me and Griffin into the Locust Street parking lot and witness as Griffin professes his faith in Jesus Christ and receives the sacrament of baptism. Then, you can rush back indoors to warm up with coffee and donuts!  

You know, last Wednesday in our one-year Bible reading plan, we read in John 13 about Jesus washing the feet of his disciples. Although foot-washing is not the same as baptism, I think what Jesus says in that chapter can apply to baptism. Jesus said to Peter, “Unless I wash you, you have no share with me” (John 13:8). Baptism, like foot-washing, is an invitation to allow Jesus - the Creator, Son of God, and Savior of the world - to serve us. This act of humble submission (allowing ourselves to be served by Christ) is vital for understanding salvation. We are not able to act on our own behalf to save ourselves but must allow Jesus to do the work of salvation for us. That’s partially what baptism symbolizes, and I hope to see you outside on Sunday morning to witness a unique expression of that in one person’s life.  

Peace,

Pastor Aaron

Mid-week meet-up: A loving and merciful God

Hi First Presbyterian Church,

It’s time for our Mid-Week Meet-Up! I told you last week that, by today, our Vision Team would have convened at another Faith Forward retreat this past weekend, but you have probably also seen/heard that our consultant Kevin was ill and couldn’t travel to Pittsford. We canceled the retreat and are working on rescheduling it for the near future.  

I hope you are continuing to read along with us on our one-year Bible-reading journey. I also wanted to highlight that our families in the church have the opportunity to encourage their kids to participate in a daily Bible devotional called Jesus Listens. It’s a great resource to introduce young people (aimed at those 12 years old and younger) to the practice of daily prayer and Bible-reading. If you have one of these devotionals, I encourage you to try using it with your kids! 

Today is Day 143 of our Bible-reading journey. In our Psalms readings this past week, I was struck by just how many of the Psalms (from this week alone!) described God as loving and merciful. Just consider these examples. Psalm 116 said, “The Lord is gracious and righteous; our God is full of compassion” (v. 5). Psalm 117 exclaimed, “Great is God’s love toward us, and the faithfulness of the Lord endures forever” (v. 2). Throughout Psalm 118, this refrain was given, “God’s love endures forever.” These words of praise really stayed with me this week. Why is that? 

When you read through the liturgical and other writings of the other people that lived around ancient Israel, like in Babylonia and Assyria, one thing will stand out: They hardly ever describe their gods as loving, patient, compassionate, gracious, or merciful! What should we infer from this comparison? 

While modern readers of the Old Testament (like us) may come away and say, “God seems so vindictive and angry,” if we were ancient readers, our opinion of God would likely be very different - especially when compared to the foreign gods! We would probably have the same opinion of God that the Israelites did - we would see the mercy and grace of God everywhere! I would encourage us all to try to read the Old Testament as the original audience would have read it. They were overwhelmed by God’s goodness and love, and, if we look through their eyes, we will be, too. This emphasis on God’s grace only grew clearer and greater over time, until we eventually see it most clearly in Jesus Christ. Thanks be to God!

Peace,
Pastor Aaron

Mid-week meet-up: Psalm 110

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! You might not know it, but this weekend is our next Faith Forward retreat. It’s been a year since our consultant Kevin Ford last facilitated a retreat with our Vision Team, and we’re meeting this weekend to discuss our progress on our strategic plan. I wrote about it in my newsletter article for February, so be on the lookout for the newsletter if you’d like to know more. 

It’s Day 136 of our one-year Bible-reading plan! We’ve are currently reading our way through 1-2 Samuel, the Gospel of John, and the Psalms and Proverbs. I wanted to reflect with you today about Psalm 110, which we read on Monday. This particular Psalm is one of the most quoted Old Testament texts in the New Testament. If you are having trouble understanding how the Old Testament speaks to the same truth and grace of God revealed in the New Testament, this Psalm will help us to understand how Jesus and the early Christians were reading the Old Testament. Let’s take a look. 

The Psalm seems to be talking about a king (who rules with a mighty scepter, v. 2) who is also a priest (“You are a priest forever…,” v. 4). Who is this Psalm about? Well, in the title of the Psalm it says it is a Psalm “of David.” The Israelites would have understood that this Psalm was written by David about David. Here’s the only perplexing part - David never served as both a priest and a king. In fact, the only person who comes closest to this description is the person mentioned in v. 4 - Melchizedek. Who is Melchizedek? Well, he is mentioned in the book of Genesis 18, and he’s not even an Israelite! He lives in Jerusalem before that city belonged to the Israelites. He’s called a king and a priest (Genesis 14:18). He meets Abram while he’s following God into the Promised Land, and Melchizedek blesses Abram when he meets him. That last detail is important, because, in the ancient world, only someone with greater authority can give a blessing to another person. Melchizedek is greater than Abram. So… why is this Melchizedek being invoked in Psalm 110? What is this Psalm about? 

When Jesus read this Psalm, he didn’t see David in it - he saw himself. Jesus said that when the Psalm says, “The Lord said to my lord…,” the Psalm is talking about the Messiah (Matthew 22:41-46). Likewise,  the apostle Peter said that this Psalms refers to the ascension of Jesus into heaven after his resurrection (Acts 2:34-35). And in the Letter to the Hebrews, the author says that Jesus himself is the “priest according to the order of Melchizedek.” Melchizedek blessed Abram and, by extension, all the Israelites would descend from him. Likewise, Jesus is greater than all the promises and covenants made to Israel through Abraham and Moses (Hebrews 7). Jesus himself is the priest and king that Psalm 110 describes.  

I guess here’s my point about what Psalm 110 helps us to see about the Old Testament. Even when it’s not apparent (as in the case of this Psalm) and in ways we don’t expect, the Old Testament eventually leads us to Jesus. That’s the point of the Old Testament. It should leave us longing and hoping for someone like Jesus to come, which he did. Thank God.  

Peace to you,

Pastor Aaron

mid-week meet-up: Judges 19-20

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! It’s Day 129 of our one-year Bible-reading plan, and we just finished two Sundays of trying to answer some of your questions about our Old Testament readings, namely: Why does God seem so violent in the Old Testament, and why do women appear so devalued in the Old Testament? I hope that you found something in worship these past two Sundays to address some of your concerns. 

I promised in my sermon this past Sunday that I would find some time to address the troubling story we encounter in Judges 19-20. In those chapters, we encounter a grotesque story about a Levite and his concubine. I won’t rehash the details of that story here, but I want to respond to it.  

Understanding this story actually hinges a lot on what we read in its very first sentence: “In those days, there was no king in Israel…” (19:1). Why is that sentence so important? On first glance, it seems to have nothing to do with the events that follow. But, in fact, it does. We actually encounter the declaration, “There was no king in Israel,” a few times throughout the book of Judges. That phrase is often paired with another phrase, as we see in Judges 17:6 and 21:25: “In those days there was no king in Israel; all the people did what was right in their own eyes.” In other words, the story of the Levite and his concubine begins with these opening words in order to tell us: “The following story is an example of a deplorable situation where people follow the inclinations of their own hearts, not the will of God.” The story of the Levite and his concubine is one of the most upsetting stories we read in the whole Bible, because it is a demonstration of what humans are capable of doing when they reject the ways of God.  

This story wraps up the book of Judges, which is then followed by the book of Ruth and the books of 1-2 Samuel. Think about what the stories of Ruth and 1-2 Samuel tell us. Ruth is about how the loyalty of one woman eventually leads to the birth of King David, and 1-2 Samuel is about the events that eventually lead to the ascension of David to being King over all Israel. If Judges ends with the cautionary tale that having no king would mean “all the people did was what right in their own eyes,” then it naturally sets up the story to lead to Israel having its first kings. The king had the job of rallying people around the wisdom and justice of God so that they would do what was right in God’s eyes.  

However, what we eventually learn is that even kings are fallible and corruptible people and can lead us away from God. What are we to do? If kings were meant to lead the people to the wisdom and righteousness of God, but even they are sinful people, what hope is there for anyone? This is precisely why God came to us in Jesus Christ.  

Isaiah 9:6-7 - “For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this.” 

Jesus is our king, and we are so blessed by this fact! Jesus, the perfect human who reflects to us God’s intentions for true humanity, has come to us to save us from the deplorable sinfulness of our own hearts. By trusting in him, we are not abandoned to only do what is right in our own eyes, but we are shown very clearly what God intends for us and are given the power, through the Holy Spirit, to follow these ways. 

Thanks be to God! 

Peace,
Pastor Aaron

mid-week meet-up: "Come and see."

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! This Sunday will be busy! We will be baptizing a little child, ordaining and installing our new church leadership, and continuing the two-week sermon series answering your questions about the Old Testament. In case you missed last week’s sermon on the apparent violence of God in the Old Testament, here’s a link to the recording: Sunday, January 5, 2025. This Sunday, I’ll be trying to answer the question: Why do women appear to be devalued in the Old Testament? 

Today is Day 122 of our one-year Bible-reading plan. This week, we started reading the Gospel of John. I love this Gospel. It’s different from the other three New Testament Gospels in such meaningful ways. I want to focus on the beginning of the Gospel, which illustrates one such way. In John 1:40, we learn that one of Jesus’ disciples (Andrew) actually used to be a disciple of John the Baptist. We’re told that, before Andrew actually believed in Jesus, he expressed a sincere interest to want to know more about him (1:37-38). In response to Andrew’s interest, Jesus simply says to Andrew, “Come and see,” and then Andrew spends a whole day with Jesus (1:39). What did Andrew see that day? What did he hear Jesus say? Whom did he see Jesus interacting with? The Bible doesn’t say, but whatever he experienced that day with Jesus, it was enough to totally transform his life. After just one day with Jesus, he didn’t just say, “Jesus is a good person,” or “Jesus has such a compelling personality,” or “Jesus has some interesting things to say.” No, after just one day with Jesus, Andrew said, “We have found the Messiah” (John 1:41).  

Likewise, another of the twelve disciples (Philip), follows Jesus and is convinced he is the Messiah, and he goes to another person named Nathanael and tells him, “We have found the Messiah.” Nathanael doesn’t believe him. What does Philip say to Nathanael in response, “Come and see.” After just one interaction with Jesus, Nathanael declares, “Rabbi, you are the Son of God! You are the King of Israel!” (John 1:49). All it took was just spending even a little time with Jesus, and Nathanael became a believer. 

I think sometimes we overcomplicate the path of discipleship. To be fair, Jesus asks us to do very difficult things. However, our mission is actually very simple. Our mission is to simply invite people to “come and see” Jesus for themselves. He is sufficiently gracious, powerful, and beautiful on his own to bring people to believe. Our job is simply to point the way.  

My prayer for you today is that you will be able to point the way to Jesus for someone today.  

Peace to you,

Pastor Aaron

mid-week meet-up: The Book of Judges and the Gospel of John

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up (a day later than usual)! I hope this new year is marked by many good things for you but, most importantly, with growth in your relationship with God.  

This Sunday is going to be the first of two Sundays of sermons focusing on burning questions you’ve had during our one-year Bible-reading journey. This Sunday’s sermon will try to answer the question: Why does God seem so violent in the Old Testament? Next Sunday’s sermon will try to answer the question: Why does it seem women are devalued in the Old Testament? Of course, on both Sundays, we will hear what the good news of the Gospel has to say about both of these questions.  

Today is Day 116 of our Bible reading plan. We began reading the Book of Judges on Monday, and on this coming Monday we will begin reading the Gospel of John. Here’s some context for you on both of those books. 

Book of Judges
The Book of Judges is a continuation of the Book of Joshua. The Book of Joshua ended with Joshua’s famous exhortation to the Israelites: “Choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord” (Joshua 24:15). The Book of Judges shows us whether and how the Israelites follow through on their intentions to serve the God of Israel. Their faith is constantly put to the test. As you read through the Book of Judges, ask yourself: How well do the Israelites trust God in this passage, and what does it tell me about how I should trust God? 

Gospel of John
The Gospel of John is unlike the three other New Testament Gospels. It includes different stories about the life of Jesus and has much longer sections of his teachings. The Gospel-writer John has one focus in mind: he wants us to come away from reading his Gospel and believe that Jesus is the Messiah and the Son of God and, through believing in him, that we may have life in his name (John 20:31). As you read through the Gospel of John, ask yourself: How does this passage help me to see Jesus as the. Messiah and the Son of God? 

I hope to worship with you this Sunday!

Happy New Year!
Pastor Aaron

mid-week meet-up: "Two Carols" by Evelyn Underhill (1920)

Merry Christmas, First Presbyterian Church!  

Perhaps, at some point during your celebration of this sacred day, you will find some time to read the following poem, written by the Christian mystic Evelyn Underhill in 1920. It’s called “Two Carols” and contains much theological beauty and depth. Here it is:
________________

         Flores apparuerunt in terra nostra.1

Very still was all the land,
Very secret was the hour; 
Darkness as a guard did stand
When the Rose brought forth her flower —
Rosa sine spina.2 

Long the road and hard the pain,
Chill and lowly was the shed: 
See, upon the straw she's lain —
Straw, to make her childing-bed! 
Virgo et regina.3 

Cold the welcome, sharp the smart;
Godhead treads the bitter way. 
Only in the lowly heart
Is her Babe brought forth today — 
Genetrix divina.4 

        Omnis creatura ingemiscit, et parturit usque adhuc.5

Silence and darkness! Land and sea
Await the ending of their pain. 
Qui est in coelis6 now shall be
One with the world he made again.
Dominus tecum!7
So the angels say, 
So may it be alway!

Poor Earth, that hast in exile long
Borne alien gods, thy travail cease! 
Lift up, lift up, the mother's song: 
Rex natus est,8 his name is Peace.
Dominus tecum!
So the angels say, 
So may it be alway!

Adveniat regnum!9In the heart
Love's childing-bed is made tonight. 
There is he born that heals thy smart, 
Emmanuel, the Light of Light!
Dominus tecum!
So the angels say, 
So may it be alway!
 

1 Flowers have appeared in our land.
2 A rose without a thorn.
3 Virgin and queen.
4 Divine mother.
5 Every creature groans and travails in labor until now.
6 Who is in heaven
7 The Lord be with you!
8 A king is born,
9 May the kingdom come!
________________

Peace be with you,
Pastor Aaron

mid-week meet-up: The Book of Joshua

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! This Sunday is the fourth and final Sunday of Advent, which means you have one more opportunity to complete the attached crossword puzzle, bring a copy of it with you to worship, put it in our crossword puzzle basket, and possibly have yours selected to win a lot of chocolate. Congratulations to Abby Schmitt and Kathy Blezard who won this past Sunday! Your hint this week is to look closely at our reading from Psalm 84:1-12. You won’t find all the answers there, but it will help! 

Today is Day 101 of our one-year Bible reading journey. Yesterday, we finished the book of Deuteronomy and began reading the book of Joshua. Here’s a little context for you on the book of Joshua. 

Book of Joshua

The Book of Deuteronomy ends with the people of Israel poised to enter the land of Canaan. Naturally, the Book of Joshua is a continuation of the narrative of the Pentateuch (i.e., Genesis-Deuteronomy). Everything since the time of Abraham (whom God promised to give the Promised Land) has been leading to this moment. The focus of the Book of Joshua is about showing what the Israelites must do in order to realize the fulfillment of God’s promise. As you read the Book of Joshua, ask yourself: How are the people of Israel being asked to trust God so that they don’t stand in the way of God’s attempts to give them what was promised? 

I want to reflect on our reading of the Gospel texts this week. In Luke 11:24-26, Jesus says this really peculiar thing about an unclean spirit coming back with seven more unclean spirits after it has been exorcised from a person. After years of coming back to this passage again and again, I honestly am perplexed by what Jesus might mean here. Some people have speculated if Jesus might be referring to the “seven deadly sins” when he refers to the seven unclean spirits. I highly doubt that’s the case, but I do see why people might see a connection.

Do you know about the seven deadly sins? They are anger, pride, envy, greed, gluttony, lust and sloth. You won’t find a list of these vices in the Bible calling them the “deadly sins,” but it certainly rings true that people tend to struggle with one or more of them. For centuries Christians have identified these vices as major temptations people face. In fact, this list of vices used to include nine deadly sins. As early as the fourth century AD, people such as Evagrius Ponticus included vainglory and fear with the now ubiquitous seven sins. It wasn’t until the sixth century AD that Pope Gregory I reduced the list to seven. Evagrius and others believed that, while people are susceptible to any of these sins, they tend to struggle most with one, and their personalities, hopes, and fears are shaped by that struggle. I don’t know about you, but I certainly know which of the nine vices I struggle with most.  

The path of Christian discipleship is to learn how to trust God to help us pursue freedom from these vices. Those who struggle with anger must learn to accept their own failures and the failures of others. Those who struggle with pride must learn to love themselves and others with humility. Those who struggle with vainglory must learn to be honest about themselves and their deepest struggles. Those who struggle with envy must learn to truly be themselves and live with authenticity. Those who struggle with greed must learn to use what they have for others and to live with contentment. Those who struggle with fear must learn to live with courage by trusting that God will provide for their needs. Those who struggle with gluttony must learn to orient their desires toward God. Those who struggle with lust must move away from shamelessness and trust in the mercy of God. Those who struggle with sloth must learn to allow the Holy Spirit to empower them to take decisive actions for themselves. 

The Bible is an endless mine of precious wisdom. I'm glad to be reading it with you this year, and I pray you draw closer to God as we do.

Advent blessings,
Pastor Aaron

mid-week meet-up: The Gospel is meant to be shared with all people!

Hi First Presbyterian Church, 

It’s time for our Mid-Week Meet-Up! Congratulations to Karen Travis, Matt Wahl, and Janis Croop whose names were drawn after successfully completing the crossword puzzles for Weeks 1 and 2 of Advent! I’ve attached the crossword puzzle for the third week of Advent. Some clues to the puzzle can be found in this Sunday’s reading from Psalm 73:56-72. 

It’s Day 94 in our one-year Bible reading journey. Yesterday we read the parable of the Good Samaritan in Luke 10:25-37, and today we read a story about two sisters named Mary and Martha in Luke 10:38-42. I’d like to reflect on those two passages with you. 

As I’ve mentioned before, one of the main purposes of Luke’s Gospel is to communicate that Jesus is for everyone. Unlike the other Gospels, Luke includes more stories that show how the ministry of Jesus was radically pro-women. In Acts 22:3, the apostle Paul describes his own background and says he was “brought up at the feet of Gamaliel.” Gamaliel was a rabbi from the school of the Pharisees. When Paul says he was “brought up at the feet of Gamaliel,” he means he was a student of Gamaliel. Students would literally sit at the feet of their teacher, but the phrase “at the feet of the rabbi” was also a common euphemism that simply meant “a student of.” In the time of Jesus, only boys and men were allowed to be rabbinical students. So… in Luke 10:39, when it says that Mary “sat at the Lord’s feet,” she was doing something “out of place” and even radical! While others, like her sister Martha, thought Mary’s actions were inappropriate and even offensive, what do we see Jesus doing? He praises her for pushing against the social norms in order to dedicate herself to learning from him! He wants to communicate the important point that the Gospel is meant to be received by all people, regardless of social expectations. 

In the story of the Good Samaritan, we encounter a similar message. A Jewish man is attacked and left for dead. For passersby, there was probably no way of telling if the man was actually dead or not! According to known Jewish practice (from the Jerusalem Talmud Nazir 56a), anyone who came upon that man should have stopped to help him. The religious clergy who first passed by the man (the priest and the Levite) were obligated to try to save a life but failed to do so. The only one who fulfilled their moral and religious obligation was a Samaritan, and as you probably know, Samaritans and Jews did not only find it hard to tolerate each other – they hated each other! The fact that a Samaritan is the hero in this parable would have been offensive to Jesus’ listeners, and the fact that this Samaritan stopped to help a Jew would have put his listeners to shame. This parable communicates a similar point to the story of Mary and Martha – that the Gospel is meant to be received by all people (even Samaritans). But it also takes it one step further: the Gospel is meant to be shared with all people! 

Friends, the Gospel is good news: the God who created heaven and earth has come to us in Jesus Christ, forgiven us of our sin, rescued us from despair, and claimed us as God’s own beloved children. Whoever you are and wherever you find yourself on your journey, I pray you receive this truth into your life, let it transform you from the inside out, and then share it with anyone who will hear it. 

Peace to you,

Pastor Aaron